Being trapped and liberated at the same time

If I look around, I see everyone around me feeling the impact of the structures, order and logic of the system as we know it bristle, crumble and eventually collapse.

This might not be a conscious experience but I’m seeing it in the tiredness in people’s bodies, in the cynicism with which they speak, in the frantic energy with which they move as if to outrun something, and in the way the sayings that might have soothed our hearts in other times just fall flat.

It’s a feeling of having gone past the expiry date of this current story, which is no longer gelling, making sense or giving us a basis on which to imagine our future.

We might be feeling this in our bodies, but I don’t think we’ve reached a point yet where we have truly acknowledged that we are at the end of something.

I see many people, including myself, moving in and out of denial that this is happening. There is a part of us that wants to hold on, that clutches at the possibility that if we just try hard enough, we will eventually crack the code that will make everything okay.

Wishful thinking is a human response. It is trying to protect us from the devastating reality we’re in and the inevitable losses that come with it.

So I’m not saying never escape into an imagined place where things are okay. But we must learn to find our way back out of the deep denial and dizzying delusions that keep us stuck where we are.

What does moving through this time wide awake look like? Is it even possible?

Photo of a contrasting sky with dark grey clouds in the left of the frame and bright blue sky right next to them.

Photo of a contrasting sky with dark grey clouds in the left of the frame and bright blue sky right next to them.

Along with many other lessons, the covid pandemic has taught me a lot about what happens when we harden into denial and feverishly attempt to reconstruct a reality that cannot be resurrected.

Back in April 2020, Arundathi Roy’s famous ‘pandemic as a portal’ essay was shared widely and with genuine excitement.

In the early months of the pandemic, Roy had described with astute clarity what many of us only came to accept years later - that the world as we knew it had long passed its expiry date and could only be transported into the future in the shape of a ‘carcass’.

Historically, pandemics have forced humans to break with the past and imagine their world anew. This one is no different. It’s a portal, a gateway between one world and the next.

We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.
— Arundhati Roy

What followed in the years after was a forceful shutting down of the possibility of “another world” that people had gotten a glimpse of.

We chose to drag the carcass through the portal, with all its baggage in tow. The weight and the smoke and the stink of it has become undeniable.

We feel it in the lack of aliveness, the cycles of violence and destruction all around us, the millions of dead we haven’t even properly mourned. It’s all adding up to the deep tissue exhaustion so many people are experiencing.

But if we dig deep and patiently enough, we find the shy glimmers of a different, more gentle, more vibrant world that we so forcefully, ruthlessly quashed and sent into some kind of cultural exile.

The covid conscious sub culture is one place that has grow in that cultural exile. It isn’t free of the things that plague our old world - avoidance, competition, judgement, jealousy etc.. But it is a place that has a unique perspective on where we are, collectively.

It’s a place where people imagine a world that isn’t dictated by a death cult that sees our lives as expendable - especially the lives of sick and disabled, Black and brown, trans, queer, working class people, women, children and older people.

It’s a place where people fight with masks and whatever spoons they have available.

It’s a place where people struggle with being trapped in their homes, unable to go into public spaces that are filled with air carrying viruses that will further disable or kill them.

But it’s also a place where people are free. Many have given up on being liked. We get used to being pathologised and our insistence on collective care being labelled as ‘health anxiety’.

Wearing lipstick is pointless when your face is covered. You can do other thing to decorate your body, but it’s outside the norms of commonly recognised beauty standards. We know how to take a sip of water on a train without breathing in any air.

What I see in the people who didn’t get intoxicated with pandemic denial is a focus on collective survival in the present and preparing for the future.

So that when things fall apart anew, we are ready to move with intention and care instead of shock and denial.

This, I think, is crucial. Not just in terms of being able to survive, look out for another and have the capacity to build something different from the debris that is left over. But also because to put up a fight against something that is ending can be really damaging to our whole being, individual and collective.

“By encountering death many thousands of times”, writes Kathryn Mannix in her moving account of three decades working in palliative care, “I have come to a view that there is usually little to fear and much to prepare for.”

Facing uncertainty and the unknown are naturally among the things humans fear the most. There are certainly things to fear, but if we allow that fear to take over, we will be even less able to spot the portals that might lead us to a safer place.

“The fear of the fear is the worst aspect of all”, Mannix recounts as one of the lessons she learnt from her dying patients.

Can we be trapped by the current conditions and liberated in our imagination at the same time?

Probably not all of the time, but certainly some of the time. I see it in big and small ways all around me, including in places where the stakes are so much higher and people still create “a flower inside the fire”.

This, I think, is the complexity we are being asked and can learn to tolerate so that we can move through this with our hearts intact and come out the other side with a glimmer of something more beautiful.

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